Mock Tests Practice Test 7 - ACT Reading Practice

DIRECTIONS: Each passage is followed by several questions. After reading a passage, choose the best answer to each question and fill in the corresponding oval on your answer document. You may refer to the passages as often as necessary.

Northwest natives are carvers by tradition, but it was the natives of the far north, in what is now British Columbia and Alaska, who first carved totem poles. The history of these fascinating works is surprisingly brief, for it wasn't until the mid-18th
Line 5 century, when European explorers first encountered these remote tribes, that the unique sculptures began to appear. Although the natives were already expert carvers of canoes, tools, longhouses, and furniture, they lacked the iron tools necessary to fell a massive tree in one piece and carve its entire length.
10 With the iron axes they got in trade for their baskets, boxes, and pelts, the coastal tribes of the far north could take advantage of the trees that grew so tall and straight in their Wet climate. Initially, the poles were made to stand against the front of a house, with figures facing out and a door cut through the base, so all
15 would enter the house through the pole. In this case, the totem pole functioned as a family crest, recounting genealogies, stories, or legends that in some way identified the owner. Towards the end of the 19th century, the poles stood free on the beach or in the village outside the carvers' homes. Some villages were virtual
20 forests of dozens, sometimes hundreds, of poles.The family that carved the pole gave a potlatch with feasting, games, and much gift-giving. The guests, in return, raised the pole. These gatherings were costly and required a great deal of preparation and participation. The custom frustrated whites
25 trying to "civilize" the Indians, especially missionaries who solved the problem by knocking the poles down. Employers, too, complained that their Indian workers were unreliable when apole was being carved or a potlatch planned. Eventually, both the Canadian and United States governments banned potlatches,
30 and pole carving nearly died out. The ban was lifted in the 1950s. The Tlingit, on the southeastern coast of Alaska, and the Haidas and Tsimshian of Western Canada are known for their pole carving. On a tour in 1899, a group of Seattle businessmen visited the Tlingit village ofTongas and, finding no one there, took
35 one of the poles. They erected it in Seattle where, at a towering 50 ft., it became one of the city's most distinctive monuments. In 1938, Tlingit carvers copied the pole after the original was destroyed by fire, and it remains in Pioneer Square today.Poles serve the important purpose of recording the lore of
40 a clan, much as a book would. The top figure on the pole identifies the owner's clan, and succeeding characters (read from top to bottom) tell their stories. Raven, the trickster, might tell the story of how he fooled the Creator into giving him the sun, or Frog might tell how he wooed a human woman. With slight
45 variations between villages, everyone knew these stories, and potlatch guests dramatized them at the pole-raising with masks, drumming, and songs. And so the legends were preserved from one generation to the next.There is a story behind almost every image on the pole. For
50 example, if an animal had the power to transform itself into other beings, the carver would portray it in all its forms. If Raven were sometimes bird, sometimes human, he would be carved with both wings and limbs, or have a human face with a raven's beak. Other images are used to describe the spirits special abilities.
55 Eyes are frequently used to suggest acuteness or skill. So, for example, if an eye appears in an animal's ear, it might indicate that that animal has a sharp sense of hearing. And human figures in unexpected places, like an ear or nose, might mean that the animal has great powers.
60 Learning to read totem poles is like learning to read a language. They speak of history, mythology, social structure, and spirituality. They serve many purposes and continue to be carved by the descendants of the original carvers.
Today, Haida, Tlingit, Tsimshian, Kwakiutl and other
65 native craftsmen carve, predominantly for the tourist trade, small "souvenir" totem poles in wood and black slate (or argillite). They also carve extraordinarily beautiful masks, effigies, boxes, house posts, and fixtures...